منابع مشابه
Collective Responsibility for Oppression
Many contemporary forms of oppression are not primarily the result of formally organized collective action nor are they an unintended outcome of a combination of individual actions. This raises the question of collective responsibility. I argue that we can only determine who is responsible for oppression if we understand oppression as a matter of social practices that create obstacles for socia...
متن کاملAudism: exploring the metaphysics of oppression.
This article traces the development of the concept of "audism" from its inception in the mid-1970s by exploring three distinct dimensions of oppression: individual, institutional, and metaphysical. Although the first two aspects of audism have been identified, there is a deeply rooted belief system regarding language and human identity that is yet to be explored within the context of audism. Th...
متن کاملToward a Comprehensive Theory of Racial Oppression
1. Initiation of Oppression: At an early point in time, the European colonialists established hierarchical group relations with the peoples they oppressed and exploited for their land and labor. Soon this hierarchy of oppression was explained in racial terms. The subordinated groups were viewed as biologically and culturally inferior races. This racialized oppression has never been eradicated a...
متن کاملResisting Body Oppression: An Aesthetic Approach
This article argues for an aesthetic approach to resisting oppression based on judgments of bodily unattractiveness. Philosophical theories have often suggested that appropriate aesthetic judgments should converge on sets of objects consensually found to be beautiful or ugly. The convergence of judgments about human bodies, however, is a significant source of injustice, because people judged to...
متن کاملConstructive Resilience: The Bahá’ı́ Response to Oppression
Against the backdrop of dramatic struggles for social change in the twentieth century, characterized by non-violent opposition and civil disobedience, the Bahá’ı́ community of Iran has pursued a distinctively non-adversarial approach to social change under conditions of violent oppression. This non-adversarial model has received little attention in the literature on social change. This article t...
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ژورنال
عنوان ژورنال: Ufahamu: A Journal of African Studies
سال: 1982
ISSN: 2150-5802,0041-5715
DOI: 10.5070/f7113017225